Cremation allows for very economical use of cemetery space.Apart from religious reasons (discussed below), some people find they prefer cremation to traditional burial for personal reasons. The thought of a long, slow decomposition process is unappealing to some;[17] many people find that they prefer cremation because it disposes of the body immediately.[18]
Other people view cremation as a way of simplifying their funeral process. These people view a ground burial as an unneeded complication of their funeral process, and thus choose cremation to make their services as simple as possible.
The cost factor tends to make cremation attractive. Generally speaking, cremation is cheaper than traditional burial services,[18](i.e. burial with the use of a coffin) especially if direct cremation is chosen, in which the body is cremated as soon as legally possible without any sort of services. However, for some even cremation is still relatively expensive, especially as a lot of fuel is required to perform it. Methods to reduce fuel consumption/fuel cost include the use of different fuels (i.e. gas, compared to wood) and by using a incinerator (closed cabin) rather than an open fire[19].
Cremated remains can be scattered or buried. Cremation plots or columbarium niches are usually cheaper than a traditional burial plot or mausoleum crypt, and require less space. Some religions, such as Roman Catholicism, require the burial or entombment of cremated remains, but burial of cremated remains may often be accomplished in the burial plot of another person, such as a family member, without any additional cost. This option is charged for in England in an Anglican church where the fee is set by the Table of Parochial Fees (£36 to incumbent and £78 to church council) a total of £114 in 2010 with a marker charged as extra. It is also very common to scatter the remains in a place which was liked by the deceased such as the sea, a river, a beach, a park, or mountains, following their last will. This is generally forbidden in public places but very easy to do. Some persons choose to have a small part of their ashes (usually less than 1 part in 1000, because of cost constraints) scattered in space (known as space burial).
Religious views on cremationIn Christian countries and cultures, cremation has historically been discouraged, but now in many denominations it is accepted.
Roman Catholicism
The Roman Catholic Church's discouragement of cremation stemmed from several ideas: first, that the body, as the instrument through which the sacraments are received, is itself a sacramental, holy object;[28] second, that as an integral part of the human person,[29] it should be disposed of in a way that honors and reverences it, and many early practices involved with disposal of dead bodies were viewed as pagan in origin or an insult to the body;[30] and third, that it constituted a denial of the resurrection of the body.[31] Cremation was forbidden because it might interfere with God's ability to resurrect the body; however, this was refuted as early as Minucius Felix, in his dialogue Octavius.[32]
Cremation was, in fact, never forbidden in and of itself; even in Medieval Europe, cremation was practiced in situations where there were multitudes of corpses simultaneously present, such as after a battle, after a pestilence or famine, and where there was an imminent fear of diseases spreading from the corpses, since individual burials with digging graves would take too long and body decomposition would begin before all the corpses had been interred.
Beginning in the Middle Ages, and even more so in the 18th century and later, rationalists and classicists began to advocate cremation again as a statement denying the resurrection and/or the afterlife,[33] although the pro-cremation movement more often than not took care to address and refute theological concerns about cremation in their works.[34] Sentiment within the Catholic Church against cremation became hardened in the face of the association of cremation with "professed enemies of God."[34] Rules were made against cremation,[35] which were softened in the 1960s.[31] The Holy See granted U.S. bishops permission to allow funeral masses in the presence of cremated remains, in 1997. The Catholic Church still officially prefers the traditional burial or entombment of the deceased,[36] but cremation is now permitted as long as it is not done to express a refusal to believe in the resurrection of the body.[37]
Current[38] Catholic liturgical regulations requires that, if requested by the family of the deceased, the cremation must not take place until after the funeral Mass. This way the body may be present for the Mass so that it, symbolizing the person, may receive blessings, be the subject of prayers in which it is mentioned, and since the body's presence "better expresses the values which the Church affirms in those (funeral) rites (or Mass)."[39] Once the Mass itself is concluded, the body could be cremated and a second service could be held at the crematorium or cemetery where the cremated remains are to be interred just as for a body burial.
Although "The Church clearly prefers and urges that the body of the deceased be present for the funeral rites,...Sometimes, however, it is not possible for the body to be present for the Funeral Mass. When extraordinary circumstances (emphasis added) make the cremation of a body the only feasible choice, pastoral sensitivity must be exercised...."[40] In other words, cremation is discouraged and Funeral Masses with cremated remains present is not permitted in keeping with the truth of the sign in the liturgical action. This is because, ashes are the sign of the corruption of the human body, and thus inadequately represent the character of ‘sleeping’ awaiting the resurrection. Furthermore, it is the body, not the ashes, that receives liturgical honors, because through baptism it has become temple of the Spirit of God. It is of greatest interest to keep the truth of the sign, so that both the liturgical catechesis and the very celebration may be held truthfully and fruitfully. Therefore, if the body of the deceased cannot be brought to church for the celebration of the funeral mass, it is allowed to celebrate the same mass, whenever it be permitted, even if the body of the deceased is absent, according to the rules to be observed for the celebration in the presence of the body.[41]
In 1997 the Vatican's Congregation for Divine Worship and the Discipline of the Sacraments granted an indult to allow for "...the celebration of the Funeral Liturgy, including Mass, in the presence of the cremated remains[42] being made less rare, although still not preferred, in the Latin Rite dioceses of the United States of America. In order for it to be allowed certain qualifications must be met. These qualifications include: 1) the cremation has not be inspired by motives contrary to Christian teaching such as respect for the body or the resurrection of the body.[37] 2) the local "...bishop (judges) it is pastorally appropriate to celebrate the liturgy for the dead, with or without Mass, with the ashes present, taking into account the concrete circumstances in each individual case, and in harmony with the spirit and precise content of the current canonical and liturgical norms."[43] In other words, in the USA there is no guarantee that in every case of a cremation prior to the Church service taking place will receive a Funeral Mass. This indult does not mention other rites, dioceses, or nations.
When a Funeral Liturgy is to be celebrated with the cremated remains present they must be in worthy vessel and placed on small prepared table or stand located in the space normally occupied by the coffin.[44] The usual funeral prayers and practices are to be adapted suit the occasion, for example prayers which explicitly refer to the body present under normal circumstances would need to be changed.
Regardless of the location and Funeral Liturgy, or lack thereof, the Church still specifies requirements for the reverent disposition of ashes, normally that the ashes are to be buried or entombed in an appropriate container, such as an urn (rather than scattered or preserved in the family home). Catholic cemeteries today regularly receive cremated remains, and many have columbaria.
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